originating authorities (Jilaqatas) of Dion Aransaya bias and partiality Cerrogrande Urinsaya Villca Remigio, met with the traditions and customs (cultural values) that are performed in the Ayllu Bombo since ancient times, with some changes of form and not substance.
Both authorities were accompanied by the authorities of the Commonwealth of Pucara Grande Virginio Sandy and Simon Pantipata Community RamÃrez, each carrying batons and actively participated acullico rituals of the sacred coca leaf or Inal Mama.
This activity takes place in Bombo, a day after the feast of San Martin, begins with a community mass for the entire Ayllu offered by indigenous authorities. Both authorities and Urinsaya Aransaya both previously, each one, prepare ahead of everything for this occasion: Food, butler, Pichilero, pages, spirits and set the most important native and a table for acullico of the Tatas and Mama Thaller. In this event attended by the interns and are part of the ritual of acullico and are present in the table.
After Mass, the native authorities turn the main square dancing to the beat played by the native joint, this time accompanied the Aransaya the Lichiwayos authority and the authority of the Sicuris Urinsaya (Salter Bombo) after which we will visit the authority of Aransaya and starts the piccheo on the table, in which the Jilaqata Cerrogrande Dion delivers a live rooster to each intern for the feast of San Martin and a rooster to a community and women is to load a piece of meat (shoulder blade of the flame).
This process is repeated at the home of Remigio Jilaqata Villca Urinsaya authority, it also gives a cock to each intern in San Martin and one of the people.
Each authority has a hearty dish of food to the participants, where there is no discrimination, all receive their share, both adults and minors, this event is characterized in that the plates of food were distributed to the right. Throughout this process, ritual, are the Waras or sticks to, well respected by all the community members, as we see in the pictures.
This party authorities and the biases of Aransaya Urinsaya offered to the community, it only lasts a day and is highly anticipated. In this communal feast be seen as the Tatas and what is best for your Wawa Qallus and receive no criticism from the community, each Jilaqata strip the house through the window.
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