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Dalence RITUAL TO PARTY WITH CHUPA WARA WARA (STAR \u200b\u200bWITH COLA) CRIBS NO BIRTHS OR

RITUAL TO PARTY WITH CHUPA WARA WARA (STAR \u200b\u200bWITH COLA) CRIBS NO BIRTHS OR

indigenous communities in Bombo Ayllu cribs is not baby Jesus, this custom overlooked only hear about the pastor about Christmas and its meaning, which acts as a mass every December 25 at the Church of Bombo.

All community members arrive this day for two main reasons: One is for the nomination and election of new authorities Ayllu Bombo and the second is to dance to the beat of Arcos Qulqi the pinquillos. FIESTA

QULQI RITUAL ARCO

Bombo In the church, unlike other churches, there is nowhere to be a manger, but what you see, are two or Qulqi Arcos Arcos de Plata, the interesting and puzzling is that these Qulqi Arches are structures of wood, tied to each other and are shape of a star with a tail, covered with stripes or multicolored chumpis and mantles adorned with silver platters (As seen in the pictures), we tentatively speculate that the Qulqi Arco is a representation of a comet, because the stars with tails are comets. There is a gap

enigmatic to explain scientifically Qulqi representing Arco, because until now there has been no research to indigenous authorities and all community, the Qulqi Arch is simply the representation of the Wara Wara Wara Wara but a star with Chupa or tail, this leads us to believe that this is a comet, but and here comes the big question will it be Halley's comet or another?

If a comet or with Chupa Wara Wara, that is the subject of a ritual feast, it is this day and not just in the Ayllu Bombo, but also in the indigenous town of Sale and Media. While much of humanity celebrates this day the feast of Christmas, but there also is talk of a star that guided the Magi to Bethlehem.

ritual in this festival men carry the Arco Qulqi on their backs and walk the square once or twice and after each dance Arco Qulqi several women who are in the direction generally runs a serpentine tail of a comet. Only men is restricted to load the Qulqi Arco, charge backs is to demonstrate the manliness and virility or so eligible men are vying to bring the Qulqi Arco, under the watchful eye of Arco Master, a character who is in charge of caring the valuable cargo of silver or silver platters (Qulqi Fuintes).

Each steward of the feast of San Martin de Bombo is responsible to assemble the Qulqi Arco, in Arco Master and this leads to the church where he deposited the day before the 25 December. This ritual this lively festival by Pinquillo, formed by several community members who interpret issues related to Qulqi Arco.

ORIGINATING ELECTION OF OFFICERS OF THE DRUM AYLLU

is standard in Bombo Ayllu each year and the very day the whole community Arco Qulqi elects new authorities to take the reins of government Ayllu communal Bombo. The election is held in the plaza of Bombo, each of the ten communities of Bombo Ayllu are present. The nomination is made according to Thaki and rotation between Aransaya and Urinsaya.

Diony originating authorities and Remigio Aransaya Cerrogrande of the Urinsaya Villca handed the baton to the new or Santurumas Raul Cerrogrande by elected officials and Isaac Aransaya Cerrogrande of Urinsaya respectively.

were publicly recognized for their contribution unconditional Ayllu Bombo: Virginio Sandy Shock original authority of the Commonwealth of Pucara Grande, Cosme Cerrogrande Commissioner of Community and Moses Vila Kollo Villca Commissioner of the Commonwealth of Kala Paya, each received a certificate recognition of the outgoing. Political authority Wilberto
Hurtado was replaced by Gumersindo Cerrogrande to be Mayor of the management Bombo 2009.

New Ayllu native authorities of Bombo and other of the 56 communities of the six Ayllus of Marka Dalence or Ayllus of Dalence, will be publicly consecrated in the central square of the town of Huanuni, in an impressive ritual act, in which each deliver original authority: the poncho, the scarf, the ch'uspa, the Pututu, hat and finally the staffs original authority to the new entrant. This ritual act of enormous importance to indigenous authorities will take place this January 6, 2009, in the Gregorian calendar is the day of kings or the Adoration of the Magi.

This event will also present ritual baton or Kori Wara, the original authority of the Commonwealth of Pucara Grande Virginio Sandy Shock, together with the original authority of the Community Simón Ramírez de Pantipata ambos del Ayllu Bombo.

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Tantachawi Tantachawi CONAMAQ 2008

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MARA IN 2008 AND FORUM WORKSHOP CONAMAQ THINKERS AND RESEARCHERS CAN INDIGENOUS

MARA TANTACHAWI DE CONAMAQ- 2008

El Mara Tantachawi o Wata Tantakuy de CONAMAQ (Concejo Nacional de Ayllus y Markas del Qullasuyu), tuvo lugar en la ciudad de La Paz los días 15, 16 y 17 de diciembre del año en curso, este evento de enorme importance to indigenous peoples and nationalities was held at the Colosseum at Don Bosco College. Hundreds were the participants of the Mara Tantachawi also participate representing the Marka Dalence Suyu in the delegation of Suras, always gain experience in these types of events also extend our social networks and reciprocal relationships with other brothers and sisters so Jilatas. As indigenous peoples and nationalities in this Wata Tantakuy debated in various committees, to plot and plan our future, perhaps with some mistakes, but we strongly hope that the way we will mend. Satisfaction
great for Marka Dalence Suras and the consecration of shock as a representative Nicole Tata of Dalence in CONAMAQ Governance Council, is the first time a representative of the Marka Dalence reaches these areas CONAMAQ. The moment of consecration can be seen in the images.

FORUM WORKSHOP THINKERS AND RESEARCHERS OF INDIGENOUS

This Workshop of enormous importance to indigenous thinkers and Amautas was held at the Ministry of Foreign Affairs and Worship of Bolivia, in the Golden Hall, 17.18 day and December 19 this year in the city of La Paz, where we attended and had a 17 to share ephemeral Invitation from the President of the ADVISORY COUNCIL OF INDIGENOUS PEOPLES OF THE ANDEAN COMMUNITY, Mr. Andrés Andrango Ecuadorian nationality.

this event we focus in on the huge importance of empowerment and recovery of our scientific knowledge developed by the indigenous peoples and nationalities of all the Abya-Yala, today is systematically denied by Western science. The downside is that this ancient Indian science is reappropriated kidnapped and abused by the West, without any recognition of intellectual property, all this wealth of scientific knowledge is owned by indigenous peoples and nationalities Abya-Yala

In this event participated indigenous authorities Virginio Sandy Shock, Remigio Villca and the Marka Thall Mama Celia Dalence of Yucra. We had the opportunity to see the progress made in this field in the neighboring countries like Ecuador, Colombia, Peru and Bolivia.
The road is still precarious, much to do in the field of intellectual property protection and collective ownership of ancestral ancient knowledge.
The next few years, with a new Pachakuti, capitalist society is the same today plunged to the core in the destruction and depredation of the environment, in order to satisfy not only a necessity but a whim is the profit. We are sure they will turn their eyes back, to return to ancestral (or Sum Qamaña Kausay Allin), to address a dire problem consequences, as will be food shortages, water. When that fateful moment indigenous peoples and nationalities will be prepared to face a challenge of enormous dimensions on the basis of our science, our deep understanding of nature and ancient Mother Earth.

Building a small pause cordially invite you to visit Mr. Andrés Andrango Mara Tantachawi our event, he agreed very willingly, indigenous people is also Kitu Kara. He was invited to give a speech by Thomas Mallku Huanacu CONAMAQ International Relations, as can be seen in the images.

MARA Suyu JACHO Tantachawi OF Suras

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ELECTRIFICATION POWER STEP TURTLE AND COLD WATER TO DROP FOR PUCARA GRANDE

Power Case :

On March 6 this year the Prefect of Oruro Mr. Luis A. Aguilar Street opened in Bombo, with drums and rattles dispersed area electrification of the province Pantaleon Dalence. Many native authorities participated in this event, we were excited, thinking that within 250 days, the contract stipulates that the contractor, we would have electricity, but so far nothing.

But the reality is something else, after the lapse of more than 270 days over the period granted to the contractor there is no progress in sub station Bombo. The other successful bidder for the postaja, in these last days is some poles planted in the community of Pucara Grande (see pictures), certainly not to terminate its contract for failure, because it is also in the limit of days to complete their work .
When originating from the ayllu authorities inquire into the distribution Bombo corresponding Oruro prefecture, whenever we find the same song of officials responsible for this project.

Water Case:

Since 6 June, when two people from the Prefecture of Oruro department visited the Community UNASBVI Pucara Grande and took the technical data of water flow, water quality, number of beneficiary families and also pledged to develop a final design project for providing drinking water, but the reality is different, and 6 months after your visit-inspection, to date there is not even a report to his immediate superior. Again

end of November current received another visit-inspection, but this time the Vice Ministry of Water ombudsmen, engineers, and Lucio Veronica Rocha Conde, who were accompanied by technical and Councillors of the Municipality of Huanuni, Mr. Amparo, H. Daniel Quispe, H. Emilio shock and were in turn the magistrate Wilbert Howard, and indigenous authorities: Dion Cerrogrande, Remigio Villca and Virginio Sandy, all of Ayllu Bombo.

Once again trust the Vice Ministry of Water Technical and ask only this time they will honor their word, that of a project feasible for the large Pucara Community and the Community of Villa Kollo, have in the future close to the water supply drinking.

The feasibility of both projects, we still have confidence in state institutions, but it depends on the ombudsmen who lead and serve in these institutions working with indigenous peoples so that they can meet their commitments.