The Bombo Ayllu constitutes one of the few places in the Oruro (Bolivia), which remains intact Anata ritual feast (feast mainly agricultural). This consists of ten communities in two installments: Aran and Urin Saya Saya: Vila Apacheta Vilakollo, Alkamariri, Bombo, Kalapaya, Janku Pucara Pucara Grande, Quehualluni, and Pantipata Patahuanuni
The most momentous event Ritual of Anata in Bombo Ayllu takes place the first Sunday in February (or Carnival Sunday Anat Uru). That day all the inhabitants of the ten communities at the head of Native Authorities, Corregidor, Trade and Commissioners are meeting in the place of Jankhu Chanqha Vinto, hence they all go to the center of Anata Ritual that is in the community Patahuanuni.
this Ritual converge different Ayllus Centre (Sales & Media, Viluyu, Koripata and Tayaquira), which come with a single purpose, to thank the Pachamama, by delivering the first fruits that Mother Earth produces. Each Canton Ayllu or coming to this center makes Ritual and head of its authorities, accompanied by Pinquillo, sung melodies alluding to Anata.
While the authorities of different Ayllus acullicu perform the ritual, at the town hall Ritual Center. Men of different communities, initiate waraq'anaku ritual, which involves a challenge between two people, by common agreement, for which the sling or waraq'ay used as a projectile, the achacana and / or raw apple. Both sides started the waraq'anaku, which is in deep each other and then shaking hands amicably separated. Many times this ritual ends in a melee fight, which ended with bloodshed on both or one of the contenders. The shedding blood is the offering received by the Pachamama to deliver its first results. This ritual is performed to the Pachamama be more fruitful.
Anata Andina:
The aymara Anata is a party. Its context is based on the agricultural cycle, so it is a holiday ritual. As of February, is known as the month of maturation (Anat Phaxi). During this period begins to eat llullu papa "(potato gilt). At this time Wilancha rituals are performed to the Pachamama and animal Illas, as thanks for favors received. During this period the potato crops are green and lush bloom. This is a sign of good production, so the community members feel very happy.
indigenous communities in more remote from urban centers, remains intact this holiday ritual of Anata. By the process of rural-urban migration (return migration), the Anata has undergone several changes, primarily in its apparel. Since 1992, the year of the first inning of Anata in the city of Oruro, incorporate new non-indigenous. This process brings about social change and identity.
most important day Anata:
Anata
The festival consists of seven days, each day is reserved for a specific activity involving men and women, the most important day is The Anat Uru, or Carnival Sunday. Tuesday is dedicated to the celebration of the houses and herd of llamas and alpacas. Women adorn their homes with flowers Tani Tani and other wild varieties. In new houses wilancha is performed, which usually sacrifice a white flame, to offer his blood to the spirits that inhabit the homes, also called tink'a is performed, which involves the marking of llamas and alpacas with K 'illpas or holes in the ear, which is inserted color wool. There are a variety of ways of marking of each family or community, to avoid confusion with other herds. The T'ikha, culminating in the count gives the total breeding herd. Wednesday is dedicated to the potato fields, all members of the family moved to the crops pacha Jallu playing instruments according to the region.
Jallu Music & Instrument Pacha:
The music played at the time of Anata, is very cheerful, the melody is oriented to illuminate the hearts of people, plants and animals. The men play instruments and boxes aerófanos (percussion instruments), typical of the era of Jallu Pacha.
unmistakable dance Anata in the Pinquillo Ayllu Bombo, played by men. The women dance in potato bushes wearing, carrying in their hands Wiphala white, which symbolizes peace, harmony and reciprocity with nature.
The tune they play, composes the IRA, who is director of the musicians, occupies a privileged position in the formation of the whole, it represents status and power. INPUT
Anata ANDINO
The Federation of Peasant Workers of Oruro (FSUTCO) in 1992, I call on all indigenous communities and peasants to be participants in the first inning of Anata Andino. In this context anatiris come to play the ritual celebration of Anata, outside their communities and ceremonial centers. In this sense, it denotes a strong cultural syncretism, which emphasizes the use of mixtures and serpentine, elements of the carnival party city dweller.
Since its inception the entrance of Anata Andean historical connotations in turn represents an act of political positioning of the physical space of the city, which was denied from colonial to indigenous peoples. One of these physical spaces is the Plaza 10 February, which was banned decades ago that an Indian entering the city and much less to the square, representing the power of the Colony and Republic. In version
seventeenth (XVII-2009) version of Anata Andean community participation has increased, today passed the hundred, the Anata as agricultural ritual feast is a practice that transcended time in history, from our ancestors (Achachilas), so far in a complementary relationship with Pacha and Alax Manqha Pacha, so all this time is rejoicing, joy, so the music becomes the interrelated elements of man and nature.
Ayllu XVI Bombo in Anata version
Ayllu Bombo, actively participates in the Andean Anata to Pinquillo, characteristic of the ritual celebration of Anata, whose origins are lost in time and space. For its originality of its rhythm and choreography is among the ten best teams participating: 2003, ranked eighth, 2005, the third, in 2006 the third and 2007 ranked second and seventh place in 2008.
participate in this ritual all community, regardless of age, so the images we see in men, women and children of different ages, the most important thing is to meet the Ayni with Pachamama (Andean principle of reciprocity).
Anata Ritual Center in Bombo Ayllu
Anata ritual center of Ayllu pump is Patahuanuni Community, two miles distant. of the mining town of Huanuni, Province Pantaleon Dalence province, located 50 km from the city Oruro, linked by a paved road.
Apart from this cultural wealth living the Ayllu Bombo, has many archaeological sites ceremonial among the more important of the Fortress of Pucara, which is a pre-Inca construction. Among other attractions is the cave archaeological K'aima Salter (Chincana) and lakes (Astronomical Observatory). AUTHORITIES
AYLLU BOMBO -2009
Ayllu authorities Hype originating from this management is constituted by: Raul
Cerrogrande as Jilaqata of Aransaya, Isaac Cerrogrande JIlaqata of Urinsaya, Prudencio Canaviri as Mayor, as Mayor Rene Tovar Collector and Gumersindo Cerrogrande (Corregidor).
Anata Ritual Center in Bombo Ayllu
Anata ritual center of Ayllu pump is Patahuanuni Community, two miles distant. of the mining town of Huanuni, Province Pantaleon Dalence province, located 50 km from the city Oruro, linked by a paved road.
Apart from this cultural wealth living the Ayllu Bombo, has many archaeological sites ceremonial among the more important of the Fortress of Pucara, which is a pre-Inca construction. Among other attractions is the cave archaeological K'aima Salter (Chincana) and lakes (Astronomical Observatory). AUTHORITIES
AYLLU BOMBO -2009
Ayllu authorities Hype originating from this management is constituted by: Raul
Cerrogrande as Jilaqata of Aransaya, Isaac Cerrogrande JIlaqata of Urinsaya, Prudencio Canaviri as Mayor, as Mayor Rene Tovar Collector and Gumersindo Cerrogrande (Corregidor).
