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participating in the 8 th Congress of CONASOL-2008

Voices invitation of Bolivian participate in the 8 th National Congress of Free Software which was held in La Paz, 13, 14 and 15 November this year under the auspices of ENTEL.

The event showed the scope of technology in our country in the field of cyberspace. But even if stressed about Free Software, an improvement that is "BoliviaOS-2008" a purely Bolivian Software. Another

developments was the live or real time, the whole world, this event, which was conducted by Hugo Miranda and Mario R. Bolivian voices Chuquimia Duran, pioneers in digital literacy in Bolivia. In our country there are people cyber-eminent in the field, nothing to envy of other countries and this is showed in this event, just do not have a support of state entities involved in this field, each one works by itself, but more interesting is that they produce, such as the manufacture of antennas for the Internet, designed with household materials, we believe this if an advance and a very worthy contribution to our country.

ayllusdedalence.blogspot.com also participate, showing that it is possible to achieve several things, if we have a blog, as to be virtually present at several places at once.
emphasize that through our blog, we anonymity, today the world knows we exist as Ayllu Bombo, an indigenous people with ancestral authorities, with culture, identity and archaeological wealth of which we are proud. Today much because our blog, was translated into other languages, including Serbian bloggers have contact with brothers from across the globe.

From our thoughts, give impetus to this process cyberspace, with many values \u200b\u200bin human resources we have, we must undertake as voices Bolivian literacy, but literacy scale. Insentivar also to use the Free Software Bolivian flavor (BoliviaOS) throughout our country, giving priority to the indigenous population, so that, as we can make known its cultural wealth they have through the Internet.

Ayllusdedalence.blogspot.com, Virginio Sandy is led by original authority.

Making 24 Volt Auto Battery

TRADITIONS AND CUSTOMS AUTHORITIES ORIGINATING IN THE AYLLU BOMBO

originating authorities (Jilaqatas) of Dion Aransaya bias and partiality Cerrogrande Urinsaya Villca Remigio, met with the traditions and customs (cultural values) that are performed in the Ayllu Bombo since ancient times, with some changes of form and not substance.

Both authorities were accompanied by the authorities of the Commonwealth of Pucara Grande Virginio Sandy and Simon Pantipata Community Ramírez, each carrying batons and actively participated acullico rituals of the sacred coca leaf or Inal Mama.

This activity takes place in Bombo, a day after the feast of San Martin, begins with a community mass for the entire Ayllu offered by indigenous authorities. Both authorities and Urinsaya Aransaya both previously, each one, prepare ahead of everything for this occasion: Food, butler, Pichilero, pages, spirits and set the most important native and a table for acullico of the Tatas and Mama Thaller. In this event attended by the interns and are part of the ritual of acullico and are present in the table.

After Mass, the native authorities turn the main square dancing to the beat played by the native joint, this time accompanied the Aransaya the Lichiwayos authority and the authority of the Sicuris Urinsaya (Salter Bombo) after which we will visit the authority of Aransaya and starts the piccheo on the table, in which the Jilaqata Cerrogrande Dion delivers a live rooster to each intern for the feast of San Martin and a rooster to a community and women is to load a piece of meat (shoulder blade of the flame).
This process is repeated at the home of Remigio Jilaqata Villca Urinsaya authority, it also gives a cock to each intern in San Martin and one of the people.
Each authority has a hearty dish of food to the participants, where there is no discrimination, all receive their share, both adults and minors, this event is characterized in that the plates of food were distributed to the right. Throughout this process, ritual, are the Waras or sticks to, well respected by all the community members, as we see in the pictures.

This party authorities and the biases of Aransaya Urinsaya offered to the community, it only lasts a day and is highly anticipated. In this communal feast be seen as the Tatas and what is best for your Wawa Qallus and receive no criticism from the community, each Jilaqata strip the house through the window.

What Gas Station Sell Condoms

VOICES BOLIVIAN IN THE FEAST OF ST MARTIN IN THE AYLLU BOMBO

We

great pleasure to receive a visit from representatives of Bolivian Voices in the persons of Eduardo Ávila, and Hugo Miranda, who recently returned San Salvador, where he went to a cyber event Campus Party, which brought together representatives of more than 22 countries around the world.

Our illustrious visitors, visited the original authorities, Dion Cerrogrande, Remigio Villca, Gilberto Hurtado, Virginio Sandy and Simon Ramirez of Ayllu Bombo, shared a pleasant chat and visual delight, watching the dancers of the two brunettes, each year are part of the feast of San Martin and San Antonio patrons of Ayllu Bombo. This time the two interns were accompanied by music bands, one of the city of La Paz. Always in these kinds of events the interns throw the house through the window, wanting overshadow his adversary, to achieve this, they spare no effort.
Each year, community members await the arrival of November 11 Santos Party both in the community of Bombo, for it arrive, residents of different parts of our country, but only for that day, after which the population Bombo has the desolate streets until next year. Indigenous authorities hope that this can improve the next year as the end of 2009, will be completed on the international road paved "Diagonal Jaime Mendoza", this means linking with different towns. To this the sum of electricity, after decades of waiting finally goes to electrify not only the Ayllu Bombo, but several Ayllus Pantaleon Dalence province. Here comes the electricity and a road is synonymous with development.
At this point in a globalized world and cyber impressive technological development, it is unacceptable to have no power, everything in this world is moving with energy. I found that the representatives of Bolivia's voices, but even so, in these challenging conditions, we have a blog, to let the world know everything that happens within the Ayllu Bombo and our Marka. We are not wrong, this is the only way we can contact indigenous peoples and nations worldwide, to strengthen our identity.
look forward once we have the electricity supply to a community telecentre in Bombo, it's going to be possible, provided that our government officials, have a vision to integrate the country virtually.

How Many Zipoclone Tablets Would Be Fatal

ALL SAINTS AND HALLOWEEN IN THE ANDES

each passing year, more abrupt changes seen on the feast of All Saints, according to our traditions that mark the arrival of our Ajayus, at noon on November 1, tired and hungry after touring the world beyond.

To quench their thirst, every house should be expected with a glass of water to quench their hunger to prepare the dishes that were on the preference of those, who today dwell on the hereafter. Water is the lifeblood of life in Aymara myths, the ajayu, on the road that runs into the beyond, you should avoid touching water, touching, this comes back to life.

According to our traditions, the bereaved families await ajayus for three years, the first year preparing a grave in which to place all of the preference of the deceased during his lifetime. This involves, fruits, cakes, sardines, milk, coca, cigarettes, t'ant'awawas, viscochuelos, roasted, whistle, vegetables, rabbits, roosters, etc.

This is according to the social status of each family, the trouble with this is that little by little introducing foreign customs such as Halloween, today is almost normal to see in the tombs, pumpkins that are part of the Celtic culture, which gradually becomes part of the feast of the dead in Todos Santos. This practice is even in tombs in indigenous communities. Are the same Indians who are these foreign customs as they move en masse in this dates to the cities and towns to be prayed and get t'ant'awawas.

Still some customs remain intact in indigenous communities, as is to be served a bowl of chili (Wheat Noodles) on the grave of a loved one, as we see in the pictures, we see that there is a huge difference town and country, the commercialized city, where family members, offering everything even serenaded with music bands.

November 2 from noon, the dead return to the past and for the release of souls, they go to the cemeteries, where they bounce off the ajayus, in many places, the mourners return from the cemetery dancing.

In indigenous communities, there is another very special day it is extremely important, and this deeper relationship with ajayus, is in late November, which unfortunately for the religious syncretism is camouflaged with the feast of St. Andrew. On this date come the mourners to cemeteries to pray for their dead, mainly in indigenous communities, a bowl of chili or a j'allpa (mashed potatoes in soup). This ancient practice is pre-Hispanic, so in 1571 Ordegardo Polo stated "It is commonplace to see the Indians secretly dig up their dead in the cemeteries ... .. to give them food and drink in his day and then they drink, dance and sing ". This indicates that this date was the most important for indigenous peoples, apart from being connected to the Ajuy, was directly linked to agricultural rituals.

A day in which only the name was called Todos Santos, and going to have more components of Halloween, or a name will emerge from this process of symbiosis, only time will tell, but in the Andes, they remain unchanged tradition of going to the cemetery at the end of November, which coincides with the feast of St. Andrew, where he dared not approach Halloween.